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Anything and everything about the greatest miracle, The Holy Qur'an.
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By Umm.aly
#13888
Which personality’s speech to the sinners started with the following verse of the Holy Qur’an and where was this speech given? Name the Surah & ayat no too.
“Then evil was the end of those who did evil, because they rejected the communications of Allah and used to mock them.”
User avatar
By Reyhana
#13892
Sura-e-Rum verse no 10
[Shakir 30:10] Then evil was the end of those who did evil, because they rejected the communications of Allah and used to mock them.
This very passage was quoted by Bibi Zaynab, Imam Husayn's sister, when she was brought as a prisoner in the court of Yazid,[in Syria] in answer to his observation:

"The Hashimites had played a game for acquiring power to rule otherwise neither there came any message nor any revelation from heaven."
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By Reyhana
#13906
(bismillah)
In many verses of The Holy Quran, Allah s.w.t tells us about the types of people he loves[likes] and the types of people he hates[dislikes].Provide 2 examples for each category from the verses of The Holy Quran.
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By Umm.aly
#13939
Those whom Allah love:
"Who spend (in His way) in time of plenty and in time of hardship and hold in check their anger, and pardon their fellow men beacuse God loves the doers of good (3:134)
"And Allah loves the kindhearted people who spend in His cause (the Muhsineen) (2:195)
"Verily Allah love those who turn unto him in repentance and He loves those who keep themselves pure (2:222)

Those whom Allah does not love:
"And Allah does not love the spreaders of corruption" (5:64)
"And do not waste Allah's bounties verily He does not love the wasteful" (6:141)
"Verily God does not love the treacherous" (8:58)
"God does not love anyone who out of conceit acts in a boastful manner" (31:18)
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By Reyhana
#14034
(bismillah)
SURA-E-RAHMAN
Prophet Mohammad (PBUH) said: 'Everything has a bride, and the bride of the Qur'an is Surrah Al Rahman' The Holy Prophet has also said: "Whoever reads it, Allah will have mercy on his weakness and be regarded as having thanked Allah for it" Imam Jaffer al-Sadiq (a.s.) has said: "Allah will brighten the face of everyone who recites it often on the day of Judgement" Sura Rahman is often regarded as "THE BEAUTY OF THE QURAN" This is the only Surah of the Quran in which besides men the jinn also, who are the other creation of the earth endowed with freedom of will and action, have been directly addressed, and both men and jinn have been made to realize the wonders of Allah's power, His countless blessings, their own helplessness and accountability before Him, and have been warned of the evil consequences of His disobedience and made aware of the best results of His obedience. Although at several other places in the Quran there are clear pointers to show that like the men the jinn too are a creation who have been endowed with freedom of will and action and are accountable, who have been granted the freedom of belief and unbelief, of obedience and disobedience, and among them too there are the believers and the unbelievers, the obedient and the rebellious, as among human beings, and among them too there exist such groups as have believed in the Prophets sent by God and in the Divine Books, this Surah clearly points out that the message of the Holy Prophet (peace and blessings of Allah be upon him) and the Quran is meant both for men and for jinn and that his Prophethood is not restricted to human beings alone. Although in the beginning of the Surah the address is directed only to human beings, for to them only belongs the vicegerency of the earth, among them only have the Messengers of Allah been raised, and in their tongues only have the Divine Books been revealed, yet from verse 13 onward both the men and the jinn have been addressed and one and the same invitation has been extended to both.
It is the only sura which begins with a divine name. It contains aspects and contrasting parts of creation in pairs: visible man and invisible jinn; heaven and earth; land and sea; happiness and wretchedness. All are signs and effects emanating from the one Cause.
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