- 27 Jan 2008, 22:21
#11537
Assalamu Alaykum,
After the positive feedback on my previous writing concerning Shaykh Zayd alSalami's Friday khutba, I have decided to write yet another article, this time on some of the ways we unknowingly degrade the holy personality of Sayyida Zaynab
.
Shaykh Zayd has written an article concerning Hz Muhsin (attached); he will inshallah write one regarding the snatching away of Bibi Zaynab's hijab. The Shaykh has given due respect to the holy lady stating that she was not totally left without a veil in Karbala!
Here, I present my views relating how we sound when we want to emphasize on wrong issues.
There are many things that we believe and recite only because we have been doing so for ages,
not having given any thought to the words or what they imply. There are some kinds of poetry that lower the status of Ahlul Bayt
. Yet we recite them only to stir emotions!
This surely was not the purpose of Karbala. Was it?
For example, one of the most popular nauhas, "Ay mere baba jaan";
AY MERE BABAJAAN - O my dear father
HO RAHI HAI ADHAAN - Adhan is proclaiming
SAR CHUPAWU KAHAN - Where do I hide my head?
Does this mean she was like our khoja ladies, covering her head only when she went to mosque or heard Adhan?
And another one goes,
RASTE ME MUJE TERE BAZU MILE - On the way I found your hands
MAINE CHADAR SAMAJ KE WO SAR PE RAKHE - I put them on my head considering they were a veil
BAZUO SE TERA PUCHTI HUN PATAA - I am asking your hands where you are
MERE GHAAZI KAHAN HO - O ghazi where are you?
This brings us to some conflicting questions.
1. How were the hands of Al Abbas
found on the way, when they were cut in Karbala?
2. If the hands were found on the way as said, how come they are buried in the places they were cut?
3. What sensible person would consider hands to be a veil?
4. What kind of person would mess around with cut, bloody, mutilated hands of a martyr?
5. Who would ask the whereabouts of a person to hands?
Imagine, these are the kinds of nauha that we recited in the juloos of shabe ashoor!
What message have we given to the non Muslim public?
What message have we given to our youth?
I beg each one of us to think before we talk bout the Holy Ahlul Bayt
before we degrade their status, unintentionally, merely out of emotions.
After the positive feedback on my previous writing concerning Shaykh Zayd alSalami's Friday khutba, I have decided to write yet another article, this time on some of the ways we unknowingly degrade the holy personality of Sayyida Zaynab

Shaykh Zayd has written an article concerning Hz Muhsin (attached); he will inshallah write one regarding the snatching away of Bibi Zaynab's hijab. The Shaykh has given due respect to the holy lady stating that she was not totally left without a veil in Karbala!
Here, I present my views relating how we sound when we want to emphasize on wrong issues.
There are many things that we believe and recite only because we have been doing so for ages,
not having given any thought to the words or what they imply. There are some kinds of poetry that lower the status of Ahlul Bayt

This surely was not the purpose of Karbala. Was it?
For example, one of the most popular nauhas, "Ay mere baba jaan";
AY MERE BABAJAAN - O my dear father
HO RAHI HAI ADHAAN - Adhan is proclaiming
SAR CHUPAWU KAHAN - Where do I hide my head?
Does this mean she was like our khoja ladies, covering her head only when she went to mosque or heard Adhan?
And another one goes,
RASTE ME MUJE TERE BAZU MILE - On the way I found your hands
MAINE CHADAR SAMAJ KE WO SAR PE RAKHE - I put them on my head considering they were a veil
BAZUO SE TERA PUCHTI HUN PATAA - I am asking your hands where you are
MERE GHAAZI KAHAN HO - O ghazi where are you?
This brings us to some conflicting questions.
1. How were the hands of Al Abbas

2. If the hands were found on the way as said, how come they are buried in the places they were cut?
3. What sensible person would consider hands to be a veil?
4. What kind of person would mess around with cut, bloody, mutilated hands of a martyr?
5. Who would ask the whereabouts of a person to hands?
Imagine, these are the kinds of nauha that we recited in the juloos of shabe ashoor!
What message have we given to the non Muslim public?
What message have we given to our youth?
I beg each one of us to think before we talk bout the Holy Ahlul Bayt
